I’m Geordie [ˈd͡ʒoˑdi], and this is my personal website. I work on the phonology and morphology of the Anmatyerr dialect chain spoken around central Australia, with a focus on variation and word structure. This site I use as a personal blog, a repository of my work, and a record of my activities. All views are my own. Listen to some music while you browse.

If you’d like to get in contact with me, simply epenthesise [@gmail] at the obvious location in my website URL. Please avoid addressing me by surname. Fan or hate mail welcomed.


Saying hello to David and Ming Fang!

from 30. August 2026

On Friday morning I was fortunate to visit David and Ming Fang Strickland during their stay in Alice Springs. David, through the Finke River Mission of the Lutheran Church of Australia, has worked with Anmatyerr people for over two decades to translate parts of the bible into Ti Tree Anmatyerr. His wife, Ming Fang, assisted with many aspects of the production of the bible as well.

DS has worked with many of the people who have been teaching me Anmatyerr, and so I naturally had heard a lot about him and his work. We sat down in the sun for a cup of tea and chatted all morning about phonology, translation, lexicography, and fieldwork. I learnt something very interesting about the bible Anmatyerr-isation process, which is that the output text is written in the same register as ordinary speech. This makes it, in my opinion, a great resource for analysing Anmatyerr syntax and modality. The books themselves were translated from Western Arrarnta.

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Solving the great Ubykh word mystery

from 2. March 2026

I want to share a piece of investigative linguistics I did recently. It’s a bit messy, and goes as follows. Not long ago, a couple of months perhaps, I encountered a page on Gretchen McCulloch’s All Things Linguistic blog breaking down the major types of morphological structures found in the world’s languages. This refers to the kinds of word structures that a language has. For example, one language’s words might necessarily consist of multiple internal parts, each bit contributing some kind of meaning to the sentence, while another language’s words may only consist of one part and the order in which you combine the words determines the sentence’s meaning.

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I'm updating this blog anymore

from 12. December 2025

One thing I learnt about this winter (summer, see below) that I like is a phenomenon called Positive Anymore, a way of using the adverb anymore in a non-negative context. Ordinarily we use it (in Australian English) in negative contexts, such as in I don’t ride my tricycle anymore, and when we use it we mean that something used to be the case but is no longer such, at the time of utterance. But people in various parts of the USA use this word in contexts in which something that was not the case previously is now such. So, if one of those talkers wanted to express that they previously didn’t ride their tricycle but in fact now do, they could say: I ride my tricycle anymore.Thanks to AW for telling me about this, at Max’s Tavern.

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The diachrony of complex verb structures in northern Australia. Presented on 4. dec 2025, at the Australian Linguistic Society Conference, Gold Coast. slides.
Mismatches between syntax and semantics in Mangarrayi complex verbs. Presented on 2. dec 2025, at the Complex predicates and complex verbal constructions masterclass, at the Australian Linguistic Society Conference, Gold Coast. slides.
Verb excorporation in four Gunwinyguan languages. Presented on 27. nov 2024, at the Australian Linguistic Society Conference, Canberra. slides.