I’m Geordie [ˈd͡ʒoːdi], and this is my personal website. I work on variation in the phonology and morphology of Anmatyerr and Angerrakw-iperr, two Arandic languages of Central Australia. This site I use as a personal blog, a repository of my work, and a record of my activities. All views are my own. Listen to some music while you browse.

If you’d like to get in contact with me, simply epenthesise [@gmail] at the obvious location in my website URL. Please avoid addressing me by surname. Fan or hate mail welcomed.


Me, and a hill to the east of Laramba community (NT).

Tolomeo

from 13. November 2026

On Monday we went south-west together. “Shall we ride the train somewhere?” you said. “Come with me to Tarneit,” I said. Tarneit. It’s far from where we were just then, which was Reservoir. I moved there recently. A multi-leg journey we embarked on, to pick up an Artemide Tolomeo table lamp. Someone was selling fifty of them for cheap. Into the carriage we go, now southbound.

The first leg – to Southern Cross station – we spend doing the nine-letter puzzle. Mainframe is the answer, and the inevitable twentieth word out of the twenty. I admire you. The time passes. We transfer onto the next one. Radiating is your excitement over the comparative luxury of the V-line – of which this is your maiden experience. On this second leg the word puzzles come back out, although my phone is dying. We wonder about what to do in Tarneit. “Maybe we should go to the pub,” you said. “Sure,” I said. The map disappoints us, with no apparent drink in the vicinity of our destination. We think of alternatives but the ideas don’t come.

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Saying hello to David and Ming Fang!

from 30. August 2026

On Friday morning I was fortunate to visit David and Ming Fang Strickland during their stay in Alice Springs. David, through the Finke River Mission of the Lutheran Church of Australia, has worked with Anmatyerr people for over two decades to translate parts of the bible into Ti Tree Anmatyerr. His wife, Ming Fang, assisted with many aspects of the production of the bible as well.

DS has worked with many of the people who have been teaching me Anmatyerr, and so I naturally had heard a lot about him and his work. We sat down in the sun for a cup of tea and chatted all morning about phonology, translation, lexicography, and fieldwork. I learnt something very interesting about the bible Anmatyerr-isation process, which is that the output text is written in the same register as ordinary speech. This makes it, in my opinion, a great resource for analysing Anmatyerr syntax and modality. The books themselves were translated from Western Arrarnta.

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Solving the great Ubykh word mystery

from 2. March 2026

I want to share a piece of investigative linguistics I did recently. It’s a bit messy, and goes as follows. Not long ago, a couple of months perhaps, I encountered a page on Gretchen McCulloch’s All Things Linguistic blog breaking down the major types of morphological structures found in the world’s languages. This refers to the kinds of word structures that a language has. For example, one language’s words might necessarily consist of multiple internal parts, each bit contributing some kind of meaning to the sentence, while another language’s words may only consist of one part and the order in which you combine the words determines the sentence’s meaning.

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The diachrony of complex verb structures in northern Australia. Presented on 4. dec 2025, at the Australian Linguistic Society Conference, Gold Coast. slides.
Mismatches between syntax and semantics in Mangarrayi complex verbs. Presented on 2. dec 2025, at the Complex predicates and complex verbal constructions masterclass, at the Australian Linguistic Society Conference, Gold Coast. slides.
Verb excorporation in four Gunwinyguan languages. Presented on 27. nov 2024, at the Australian Linguistic Society Conference, Canberra. slides.